Saturday, 05 May 2018 22:04

Rationality and the Delegitimization of Mahmoud Abbas Featured

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The thesis of this short column, can be summarized in the message that the leaders of the underdog party in a protracted and intractable conflict cannot be expected to act all the time rationally( as versus to emotions as the term is unusually used in the political discourses), regardless of the context and its history. And also regardless of the General and the overall positions of those leaders.

On this basis, one can look to the last statement of the Palestinian President Mahmoud Abbas in the opening of the Palestinian National Council of the PLO ( The PNC) in the 30th of last April considering the “ Jewish usuary” as the reason for their hate and therefore the successive killings in Europe.

This statement was reviewed and received as separate from the context( The status of the conflict), the personality of Mahmoud Abbas as a man of peace who also presented his last peace plan to the UN General Assembly In the fall of last year, followed by presenting it in his speech to the EU in Brussels last January this year, then to the Arab Summit in Dhahran of Saudi Arabia in 15th of April, and last but not least in the PNC meeting few days ago.

His plan included a call for an international conference to be held under the international legitimacy and run by an international collective mechanism to reach a solution to the Israeli Palestinian conflict.

The plan was strongly welcomed by the EU, Russia, China, Brazil, the Organization of Islamic Cooperation, most of the non- aligned countries, and finally it was adopted by the Arab last Summit, and last PNC Conference, and became part of their resolutions.

The only two countries who strongly reject Abbas peace plan are the United States, and Israel.
Obviously all know the answer of why is that?. Briefly both of them do not have a peace plan that is capable to achieve peace between the Palestinians and the Israelis. The details are known and were discused through an immense number of articles written by many observers.

The writer of this column has his reservation on Abbas peace plan, based on the fact that instead of just demanding the world for it’s implementation, we should first create our comprehensive and continuous Non- Violent Intifada in order to make the world adopting the plan. Nevertheless the striking question for this column is: Why Abbas “ irrational” statement was stripped from its links to the history of the conflict, its context today, and also from the personality and the history of Abbas himself as a man of peace?.

This question is two-fold: In one hand, why this “ Stripping” process came out as a consensus among the world major powers?. Why as a result there were a series of strong statements against Abbas without mentioning( at least by those that supported his peace plan), even that he is a man of peace, and putting his “ mistake” Within this overall “ evaluation” of him?.

The answer for these questions, goes to the Western conceptualization of “ who is the moderate” among the underdogs in the conflicts, presented all the time as the person who is completely rational, and as a one that is not expected to do even any single “mistake” of following his/her emotions. If he or she did that mistake, even once, it will be then enough to start the process of his/ her Politicide by legitimizing him among his/her people and internationally.

This takes us to the second part of this question, which is why the two former charismatic leaders of the Palestinians were deligitimized at the end?. These two are The Mufti Haj Amin Al Husseini, the head of the Pre- 1948 Arab High Commitee( and later the Arab High Commission), and the second is Yaser Arafat.

The first escaped detention by the British in the 1930’s due to his role in the 1936 revolution in Palestine by escaping to Iraq, and then to Iran when the British Forces were back to Iraq during the World War Two, and finally he found himself escaping from Iran to Berlin the capital of the Nazi Germany when the British occupied Iran. He found a shelter in the Nazi Germany but all the respectful and non demagogic studies will tell that he did not become an advocate to the Nazi ideology. So why he was deligitimized?. The same goes to Yaser Arafat the signatory of Oslo Declaration of Principles of 1993, and the man of peace together with Yitzhak Rabin. After his rejection of 2000 Camp David American offered deal, he found himself imprisond in his compound in Ramallah by the Israeli right wing Government , till he died.

One to think of these two cases, and then speculating: Are the Palestinian leadrs are expected to follow all the time to line of the great power, and to expect punishemt and ousting from the “ moderation” category when they do not do? Are we accordingly witnessing the process of delegitimizing now Mahmoud Abbas after he showed his objection to the American” Ultimate plan” that do not solve any of the issues of refugees, Jerusalem, settlements, borders, and others?. Is this a formula to move him out of the “ moderation” category? Is it the fate of the Palestinians to continue having an ethnocide combined with a politicide of their political leadership through all their modern history?. Will be there a real peace plan to be implemented so this fate to be transformed?.

In the same Line: Are the statements against Abbas stripped from all what mentioned helpful in path to prevent the delegitimization of Abbas? are they rational by themselves, or just reactions of anger by some , and instruments to deligitimize Abbas by others? what are the level of “ tolerance” given to the underdog in a conflict by those who are” stereotyping” him/ her?, and when the patronizing part of this stereotyping will be removed?. Finally how these condemnations to Abbas will not objectively leads to the strengthening of the Israeli settler colonial project on the expense of the Palestinians?

Special to Akhbar Elbalad

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Walid Salem

Walid Salem is a Member in the Palestinian National Council of PLO, teaching democracy and human rights at AlQuds University. He is a writer of thirty books and training manuals, and tens of research papers on Democracy, civil society, citizenship, refugees, and Jerusalem.